Showing posts with label News. Show all posts
Showing posts with label News. Show all posts

Sunday, July 15, 2012

Katie Holmes



Katie Holmes was baptised a Roman Catholic and attended Christ the King Church in Toledo.


She studied Scientology for 5 years while she was married to Tom Cruise, after the recent split with her husband, Katie Holmes has officially returned to the Catholic Church. She is now a parishioner of the Church of St. Francis Xavier in New York City.


According to recent news reports, Katie Holmes has also enrolled her daughter Suri Cruise, 6, in Manhattan's prestigious all-girls Convent of the Sacred Heart. The school's notable alumnae list includes Lady Gaga, 26, Jordana Brewster, 32, Paris Hilton, 31, Caroline Kennedy, 54, and the late Gloria MorganVanderbilt.


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Monday, June 25, 2012

Why Latin American Catholics Join Evangelical Churches

Pope examines why Latin American Catholics join evangelical churches

Catholic News Agency reported on Jun 22, 2012:

Pope Benedict believes that Catholics who convert to evangelical Christianity often do so because they experience a lack of fervor, joy and community within Catholic parishes – rather than for doctrinal reasons.

“Often sincere people who leave our Church do not do so as a result of what non-Catholic groups believe, but fundamentally as a result of their own lived experience; for reasons not of doctrine but of life; not for strictly dogmatic, but for pastoral reasons; not due to theological problems, but to methodological problems of our Church,”he told a delegation of Colombian bishops at the Vatican June 21.

The Pope’s comments were specifically focused on Latin America, where“the increasingly active presence of Pentecostal and Evangelical communities … cannot be ignored or underestimated.”

Despite statistics indicating that more than 90 percent of Colombians still identify themselves as Catholics, in recent decades the rate of conversions to evangelical Protestantism has increased across Latin America, particularly in poor urban neighborhoods.

Such a trend, the Pope said, suggests that increasing numbers of Christians feel called “to purification and the revitalization of their faith.”

In response to this, he urged Catholics to become “better believers, more pious, affable and welcoming in our parishes and communities, so that no-one feels distant or excluded.” The Pope also offered some practical advice, calling for better catechesis – particularly to the young – carefully prepared homilies during Mass and the promotion of Catholic doctrine in schools and universities.

If Catholics strive to follow this path, the Pope said, it will help awaken in them “the aspiration to share with others the joy of following Christ and become members of His mystical body.”

Similarly important, he said, is social solidarity with those who suffer most due to poverty or violence. A 2009 survey by polling company Gallup found that nearly 1 in 5 Colombians has had a close friend or relative murdered in past 12 months.

The Pope called for increased help for those people “whose fundamental rights are trampled underfoot and are forced to abandon home and family under the threat of terror and criminality,” as well as“those who have fallen into the barbarous networks of drugs or arms dealing.”

Such“generous and fraternal” help, he said, is not born of “any human calculation” but from “love for God and neighbor: the source from which the Church draws the strength she needs to carry out her task.”

Source: Catholic News Agency

Here are some of the comments posted:

The pope is right. As a former Evangelical, I know firsthand why Catholics leave in droves to the Protestant churches. Walk into an Evangelical church at 10:30 a.m. on Sunday morning and you will see people singing praises to God, hands raised and tears in their eyes. The music and the preaching are dynamic and inspiring. Walk into a typical Catholic church at the same time and you are likely to see a bunch of sour-faced parishioners repeatedly glancing at their watches while the priest delivers a homily that took him five minutes to prepare. Although we have the Eucharist and the fulness of truth, our Evangelical brethren possess something that we lack: life in the spirit.

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Oh my this is not true from what i have personally seen. I am a Catholic who left the church and came back 12 years later near one of the largest evangelical churches in Canada and i left because of Doctrine and although i did not know it at the time i was being evangelized out of the Catholic church by people who were teaching me that i had to be "saved " and " born again". With a non practicing family and fear of being excommunicated if i was found out to have attended another church and in light of the very anti catholic stuff i was now learnin,I left so that i could gain heaven and God's approval. I am not alone. I know entire families at least three that i can think of off the top of my memory who left in order to be "saved" and now truly need to be saved from their error. Most of my many friends in the evangelical church are Catholics who have left. I have just by God's mercy, after the damage (and much of it) from the evangelical churches, came home to a more safe Catholic Church. The Pope needs to know that evangelicals are heavyily into "witnessing" to others and evangelising them who are already Catholic to save us. They think they are doing good. They are sheep stealing. Yes the youth find a sort of culture and more connection than they do here. I can relate i am horribly lonely after coming back finding very little to help me as i came back. The people run out of the church right after the mass here. It is not easy to make friendships here. But that is not what draws them out It is the evangelicals familiarity with scripture and our lack of it. They know their dctine we don't and as such we are a target. There are so many groups here that steal Catholic sheep. I could go through half of my facebook friends and tell you that they are stolen Catholic sheep for lack of a better word.

God help us, help them and help us help them come home too.

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Catholic doctrine and dogma in the Homilies serves to cement our faith and understanding in what the Church teaches about our Faith as Catholics ... In contrast: Homilies presenting God's Message from the Word of Scripture speaks to the Soul of the Believer; and it is this which the Holy Spirit uses to call God's Children closer to Him. "Jesus is the Word of God", and it is only true Jesus that we can come to God the Father.

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This is what Fr. Robert Barron says about why Catholics leave the Church:


Related post:

Why Catholics The Church

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Thursday, June 21, 2012

Newlyweds Flock To Rome For Papal Blessing

Newlyweds, (L to R) Axel and Susie Dreyer from Dusseldorf, Germany and Anna and Kyle Barella from Naples, Fla.
One of the most striking sights in Rome appears every Wednesday afternoon in St. Peter’s Square when newly married couples, resplendent in their wedding attire, emerge after being blessed by Pope Benedict XVI.

“I had never been to Rome before and could only imagine how beautiful and how sacred this place is … so I could not be happier than to get married and have that marriage blessed by the Pope,” said new bride Anna Barella, a 26-year-old from Naples, Florida.

Standing next to her was her husband, 25-year-old Kyle. They were married in Rome on Saturday, June 16 at the Church of Santissima Trinità dei Pellegrini. On June 20 they were one of over a dozen couples to experience the papal tradition of newlyweds being blessed at the weekly general audience.

“I think it is great,” said Kyle, “I mean there is no better way to start your marriage than with a blessing from the Holy Father, and hopefully we’ll get a lot out of it.”

The Barellas applied for their special newlywed or “Sposi Novelli” tickets through the Bishop’s Office for U.S. Visitors to the Vatican, which is based in Rome.

Couples must have been married in the Church for two months or less, something that has to be verified by a valid Catholic sacramental marriage certificate. This is often further inspected by ushers before the papal audience itself. Both bride and groom are also encouraged to don their wedding attire.

“It was a great experience,” said the tuxedo-wearing German Axel Dreyer. The 40-year-old from Dusseldorf got married 10 days ago to 32-year-old Susie, and they are now enjoying a Roman honeymoon.

“Well, we always planned that when we got married we wanted to get a blessing from the Pope, because it is just like a second wedding and we loved it,” said Axel.

Wearing her wedding dress beneath the blistering mid-afternoon sun, the new Mrs. Dreyer remarked that “it is so hot I’m feeling that I have to jump into one of the fountains.”

She fully believed, however, that the discomfort was worth it to receive a blessing directly from Pope Benedict XVI.

Susie hopes that they will have a “good family life and that our children, when we have some, will also grow up in the beliefs of Jesus and the Catholic Church.”


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Wednesday, May 9, 2012

International Exorcist Priest Passes Away


Fr Rufus Pereira died in the morning on Wednesday, 2 May 2012 due to cardiac arrest during sleep in London, UK. He had been to Europe tour for giving retreats. He was known worldwide for performing exorcisms for healing and deliverance meetings. The body of Father Rufus remain in England until they have completed preparations to take him to India, where he will be buried. The date has not yet been disclosed.

Father Rufus was born in Bandra on 6-May-1933. He was a priest in the Archdiocese of Bombay and was a resident at St. Pius Church Mulund. He was an international charismatic preacher and was known for his power in deliverance (casting away the demons).

His first personal experience of the Catholic Charismatic Renewal was on Pentecost Sunday in 1972 – at the Renewal’s beginning in India. Since then he has worked extensively in Renewal and World Evangelism ministries.

He studied Philosophy, Theology and Sacred Scripture in Rome, where he was ordained in 1956. He holds a Ph.D. in Biblical Theology.

For several years he served as director/headmaster of four secondary schools in Mumbai. In addition to the retreat speaker, Bible teacher and lecturer, he was a professor of Sacred Scripture in postgraduate courses in various Papal Theological Institutes.

He was also president of the International Association for the Ministry of Liberation. He published numerous articles and biblical theology, especially on evangelism and healing.

He was appointed by Archbishop Cardinal Gracias to dedicate himself to the Catholic Charismatic Renewal. Since then he has preached in meetings, retreats and missions throughout your country and also throughout Asia, Africa, Europe and some places in Latin America such as Brazil, where he was several times, including the New Song Community.

Father Rufus was also a director of the National Charismatic Bible College. It has recently been integrated into the International Catholic Charismatic Renewal Services (ICCRS) in Rome, as responsible for the global ministry of healing and deliverance.

Father Rufus was editor of ‘Charisindia’, the National Charismatic Monthly, and director of the National Charismatic Bible College and continues to be visiting post-graduate Scripture professor at a Pontifical Theological Institute. In 1994 he was selected as Vice-president of the newly started International Association of Exorcists, Rome and in 1995 initiated the International Association for the Ministry of Deliverance.

He joined the ICCRS Council in 1997 and represents Asia and the Healing and Deliverance Ministries.

Source: The CSF

Related post:


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Sunday, April 29, 2012

The Rite For The Blessing Of A Child In The Womb


The Congregation for Divine Worship and the Discipline of the Sacraments (CDWDS) Confirms Rite for the Blessing of a Child in the Womb.

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I read in the monthly newsletter of the USCCB’s Committee on Divine Worship (Vol. 48, April 2012) the following:

CDWDS Confirms Rite for the Blessing of a Child in the Womb

The text of the Rite for the Blessing of a Child in the Womb, approved in English and Spanish by the USCCB in November 2008, has been confirmed by the Congregation for Divine Worship and the Discipline of the Sacraments; the English text was confirmed on December 8, 2011 (Prot. n. 1422/08/L), and the Spanish text followed on March 1, 2012 (Prot. n. 125/12/L). Timothy Cardinal Dolan, USCCB President, authorized its use in the liturgy as of March 26, 2012, the Solemnity of the Annunciation of the Lord.

This new blessing was originally developed in March 2008 by the USCCB Committee on Pro-Life Activities for inclusion in the Book of Blessings and Bendicional, and further refined by the Committee on Divine Worship and the body of Bishops. The introduction to the rite observes that the blessing of an unborn child “sustains the parents by imparting grace and comfort in time of concern and need, unites the parish in prayer for the unborn child, and fosters respect for human life within society.”

Within Mass, the blessing of a child in the womb takes place after the Prayer of the Faithful; an additional solemn blessing at the end of Mass is also provided, drawn from number 272 of the Book of Blessings. The blessing may also take place within a celebration of the Word of God, celebrated by a priest or deacon either in a church or at another suitable location (such as a hospital, the home of the parents, etc.).

In sending the recognitio for the Rite for the Blessing of a Child in the Womb, the Congregation also offered the following suggestion: “Supplementary materials for the faithful based on the themes of the ritual or even the text itself, such as a prayer card that could be prayed privately by an expectant mother, could certainly be created and distributed.” While there are no immediate plans to create such resources at a national level, diocesan efforts or even local efforts at the parish level could be undertaken at any time.

The text of the new Rite for the Blessing of a Child in the Womb/Rito de bendición de una criatura en el vientre materno will be made available on the USCCB website during the week before Mother’s Day (May 13, 2012), with a printed booklet to follow, published by USCCB Communications. (The two U.S. publishers of the Book of Blessings, Catholic Book Publishing Corp. and Liturgical Press, are also expected to publish editions of the rite.)

This is the text:


(click to enlarge)

Source: Fr. Z's Blog

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Friday, March 30, 2012

Former Atheist Promises Encounter With God Through Saints' Relics


Father Carlos Martins never expected to be a priest, or to be touring North America to promote devotion to the saints through their sacred relics. For much of his life, he did not believe in God.

“I was raised in a very nominally Catholic family. We didn't go to church,” the 37-year-old priest told CNA on March 27. “The Catholic school that we went to was 'Catholic' in name only.”

“By the time I became an adult, aside from being a 'practical atheist,' I became an intellectual one as well. I thought it was impossible for God to exist, given the state of the world.”

During his university years, some “very committed Catholics” made him question his atheism – leading to a profound encounter with Christ in Eucharistic adoration.

Sixteen years and one priestly ordination later, Fr. Martins helps others encounter God, through another traditional Catholic practice: the exposition and veneration of sacred relics.

He leads the Treasures of the Church ministry, which brings thousands of relics by request to locations in the U.S., Canada, and Mexico. Its collection includes relics of St. Maria Goretti, St. Thérèse of Lisieux, St. Francis of Assisi, St. Thomas Aquinas and St. Faustina Kowalska.

Fr. Martins spoke with CNA during his March 25-April 1 tour of Colorado. After a 60-minute presentation explaining the veneration of relics, attendees can spend time in prayer with a selection that includes a large piece of Christ's cross, and fabric from the Virgin Mary's veil.

As his presentation makes clear, the experience is unlike anything that most attendees have experienced before.

“I do not have a 'traveling museum,'” he explained. “What I have, is a ministry of evangelization and healing.”

Fr. Martins refers to the period of veneration, following his introduction to the practice, as the “walk with the saints.” During this time, he promises that those with an open heart will experience God – and the supernatural reality known as the “communion of the saints” – in a new and profound way.

“People aren't just going around and viewing the multitude of relics that are there,” he explained. “They're encountering these heroes of the faith, wanting to connect with them.”

“I guarantee them that there is going to be one saint, that is present at the exhibition, that will communicate with them in a personal way … Their job is to go find 'their saint.'”

“Ever since my own conversion from atheism,” he recalled, “my interaction with the saints was always very personal. I could intuit very specific saints extending an offer of friendship to me, with an uncanny deepness and regularity.”

“That is going to happen, when you encounter the relics,” the priest said. “I guarantee people that's going to happen.”

While some non-Catholics may find the veneration of relics unusual or even strange, it is solidly rooted in scripture and the constant tradition of the Church. Saints and their relics are not worshiped, but honored in a manner that acknowledges God's work in their lives.

Through his work with Treasures of the Church, Fr. Martin has seen God's work continue through the relics of the saints – sometimes in surprising ways.

“People come to a relic exposition for all kinds of different reasons,” he noted.

While some are there because of their devotion to saints, others may attend for different reasons: historical interest, an interest in “antiques,” or curiosity about a practice with which they are unfamiliar.

“They can't believe that there is a 'medieval circus act,' running around with human bones, in this day and age,” Fr. Martin joked.

In the presentation that precedes the “walk with the saints,” the priest makes a promise to all of these attendees.

“I make a public guarantee that they will encounter the living God in that exposition.”

“In the years I've been doing this, the hundreds of thousands of people that have come – I have never had anybody make a 'warranty claim,'” he said.

Instead he has heard testimonies of healing, accomplished by God's grace, through the intercession of the saints.

“I've had thousands of healing stories communicated to me: cancers gone, heart conditions, osteoporosis, you name it.”

But the “most dramatic effect” Fr. Martin sees, following the exposition of relics, is a healing within the human soul.

It is this kind of healing that the priest finds “most exciting” in his ministry. Through their encounter with the saints, those living on earth are called to remove the obstacles to receiving eternal life.

“You can go to heaven with cancer in your limb. You can go to heaven with a bad heart (condition),” Fr. Martins noted.

“But you can't go to heaven with a heart that has shut God out. You can't go to heaven with unforgiveness in your heart. You can't go to heaven by refusing to participate in the sacraments and live your Catholic identity. You just can't. ”

“If I've managed to help God penetrate the human heart, that invigorates and exhilarates me,” he said.

Source: Catholic News Agency

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Thursday, October 20, 2011

The Miracle Of The Sun 94 Years Later

Father Andrew Apostoli says Our Lady of Fatima's message is needed more than ever in increasingly secular society.

by BENJAMIN MANN (EWTN NEWS)

NEW YORK CITY (EWTN News)—The author of an exhaustive study on the Virgin Mary’s 1917 appearances in Portugal says her words are being fulfilled by the rise of aggressive secularism and loss of religious freedom in the West.

“Mary, as I see it, pointed out at Fatima that these things were going to happen,” said Father Andrew Apostoli, a Franciscan Friar of the Renewal and the author of Fatima for Today (Ignatius Press, $19.95), in an interview one day before the 94th anniversary of the last apparition in the Portuguese city.

“She said that an evil will begin in Russia and will spread its errors around the world,” Father Apostoli noted, recalling Mary’s words in 1917.

“Those errors, an atheistic form of government, life and society, have come upon us now, in the form of secularism, and the attack on life, the family and religious freedom.”

Mary’s appearance on Oct. 13, 1917, included one of the most dramatic public miracles of modern times, a well-documented event known today as the “Miracle of the Sun.” On that day, 70,000 people watched as the sun appeared to make three circles and “dance” in the sky in a zig-zag pattern.

Five months before, the Mother of Christ had first appeared to three children to make a series of requests and predictions about prayer, penance, war and peace. The solar miracle accompanied her last appearance, for the benefit of those in doubt.

The Virgin also spoke of suffering for the Church and an assault on the Pope. Blessed John Paul II, who was wounded by an assassin in 1981, later performed a public consecration of the world that many people, including Father Apostoli, say fulfilled Mary’s request for the Pope to consecrate Russia to her.

Father Apostoli told EWTN News that Blessed John Paul II repeatedly stressed the importance of the message of Fatima, a call to conversion, prayer and penance, during his pontificate, as he saw the Church entering a “life-and-death struggle” involving billions of souls.

“In 1976, even before he became the Holy Father, Pope John Paul II stated that the Catholic Church is involved in the greatest spiritual struggle of her 2,000-year history,” Father Apostoli recalled.

“And he said that what’s at stake is not one nation, or one facet of life, but the entire Christian culture is at stake in this struggle. It’s a struggle between the Gospel and the anti-Gospel, between the Church and the anti-Church.”

The Franciscan priest noted that the recently beatified Pope continued to speak of this struggle between “truth and anti-truth” after his election, particularly after the attempt on his life, which came on the May 13 anniversary of Mary’s first appearance in Fatima.

“Before he made the consecration in 1984,” Father Apostoli recalled, “he made the statement that Fatima is more important today than it was in 1917.”

In the time since that papal pronouncement, virtually every historically Catholic country in Western Europe has embraced an attitude of indifference or hostility to religion. Today, several of those traditional Catholic homelands, including Portugal, appear headed for financial and demographic ruin.

“I was talking about somebody who’s into finances when I was over in Europe,” Father Apostoli recalled. “He told me it’s unavoidable: There’s going to be a great crisis, financially.”

Father Apostoli recently returned from Ireland, where a million people waited to see Blessed John Paul II during his visit there in 1979: “One lady there even told me that Ireland’s probably the most anti-Catholic country in the world now.”

In Europe, and increasingly the U.S., the Fatima expert sees a spread of the “errors” that seized Russia in 1917, especially atheism.

Even the anti-Christian French Revolution had publicly acknowledged a “Supreme Being,” whereas Russian communism went further by making atheism state policy.

The United States, Father Apostoli said, “would never have accepted communism if it had that label on it, directly. America would have opposed that.

“But that’s being broken down, and we’re gradually getting many things that were a part of communism.”

“Pope Benedict has said that a wind has come over Western Europe, over North America, and has brought a darkness which prevents people from being able to tell right from wrong, truth from distortions,” he observed.

“We don’t have the secret police coming into our houses and arresting us for saying the Rosary; we don’t have that. But, gradually, all of our religious rights are being taken away. Things that we support as part of the moral teaching of Christ are being suppressed, and things are being forced upon us.

“They’ll say, ‘Oh, you can worship any way you want, but don’t bring it into the public square. Leave it in church on Sunday, and don’t bring it to work on Monday. Don’t bring it into society.’”

U.S. bishops’ conference president Archbishop Timothy Dolan, the local bishop of Father Apostoli’s own community, agrees with the friar about the spread of aggressive secularism.

The archbishop and the rest of the bishops’ conference recently established a national committee to monitor threats to religious freedom, saying it was “increasingly and in unprecedented ways under assault in America.”

Archbishop Dolan cited several alarming cases in his letter establishing the committee, including the proposed federal contraception mandate, the Obama administration’s moves toward redefining marriage, and a Justice Department attack on churches’ self-government in the Supreme Court.

“In some countries, even to speak against homosexuality will become a ‘hate crime,’” Father Apostoli predicted. “It’s not a hate crime; it’s speaking about what we believe is right and wrong. But we’re going to be muzzled by that.”

Father Apostoli noted that as official atheism grows, so does the importance of Our Lady of Fatima’s message: which involves daily prayer of the Rosary, personal sanctification, reparation for offenses against God, and the practice of attending Mass on the first Saturday of five consecutive months.

“This message is not over,” Father Apostoli stated. “Our Lady said that the Rosary can stop wars and can bring world peace. We have to do what she said and live good lives.”

“There’s no other plan from heaven that’s so specific for what we’re going through now. She spelled it out. Prayer, penance, the ‘First Five Saturdays’ devotion and live a good, holy life. That’s the answer.”

Source: National Catholic Register

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Priests And Gardaí Mystified By Theft Of Relics From Holy Cross Abbey

A gold and bronze crucifix, containing what is believed to be a piece of the True Cross

GARDAÍ AND priests are baffled by the theft from a historic abbey of three relics of the “true cross” on which Jesus Christ was crucified. The priceless artefacts were stolen by a gang of three men on Tuesday evening from Holy Cross Abbey near Cashel in Co Tipperary.

One of the relics, authenticated by the Vatican as a piece of the crucifix used in Christ’s crucifixion, was handed over to the abbey in the 12th century by King Donal Mór O’Brien, while the other two were presented by St Peter’s Basilica in Rome in 1977.

It appears that the gang deliberately targeted the relics. Neither local priests nor investigating gardaí are aware of any market for such items. The 12th-century relic was contained in a silver monstrance (elaborate cross), which itself dates from the 14th century, while the other two pieces are in a cruciform container.

They were locked away in a steel cabinet used to display the items within the abbey, which has itself been a national monument since 1880.

A set of keys for the cabinet was stolen about three weeks ago and, while the locks were changed in the meantime, the men who took the relics used an angle-grinder, hammer and screwdriver to forcibly open the display cabinet.

Parish priest of Holy Cross Fr Tom Breen said the local clergy and parishioners were “devastated”. “People worship or pray before relics for different intentions and, over the centuries, it became a tremendous source of devotion and pilgrimage,” Fr Breen said yesterday. “Even three weeks ago, we had the novena here and there was a great sense of devotion to it.”

He described the theft as “baffling” and appealed to the thieves to return the artefacts. “Maybe they’re under a misapprehension that it was of great commercial value but my plea would be not to damage it and to bring it back.

“It’s very upsetting. I can understand a poor box being rifled but when you take the relic, it’s gone . . . it’s just terrible.”

A garda said the theft was difficult to understand. “They’re not something that could be brought down any day of the week to a car-boot sale, but they obviously knew what they were looking for.”

The theft took place at about 5pm on Tuesday when three men arrived at the abbey in a four-wheel drive vehicle. Two of the men, whose faces were covered, entered the building.

They remained at the scene for a few minutes and were then seen getting into their vehicle, believed to be a wine or red Volkswagen Touareg with an 06 OY or 06 LK registration number. The car was driven towards Yellow Lough near Thurles, where it was set on fire.

Witnesses reported seeing a dark-coloured saloon car being driven at speed near Yellow Lough at about the time the four-wheel drive was burned out.

Source: Irish Times

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Latest news:

The ancient medieval relic of the True Cross was hidden and protected by the Butler Family during the sacking and supression of the Abbey by King Henry.

It is understood that Gardai uncovered the relics during a planned search of property in the Midlands in mid January 2012 and came across the relics in an open field.

The relic was stolen sometime in October 2011, along with another relic, a 14th century silver cross containing two crosses and two dark stones, given to the Abbey by Pope Paul VI.

Both relics were returned to the Abbey.


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Tuesday, October 11, 2011

Image Of The Virgin Mary Appears To New Catholic Convert

Yesterday, 3 days after the Feast of the Holy Rosary, new Catholic convert, Ralph Abraham, claimed that the image of the Blessed Virgin Mary appeared on his bedroom door.

Ralph Abraham, an entrepreneur from Kuala Lumpur, Malaysia, was babtised a Catholic early this year. He has many testimonies on how his relationship with Jesus Christ has transformed his life and let to his conversion to Catholicism.

Yesterday morning was an especially unexpected day for Ralph Abraham - instead of being woken up by his wife, he was awoken by the Blessed Virgin Mary.

Ralph, lives with his wife and a dog as company. He was at home alone with his dog on Sunday night as his wife, an airline stewardess, was away from the country for work.

He went to bed early that Sunday night as he was feeling physically exhausted. On Saturday the previous day, he assisted in escorting the statue of the Virgin Mary in a procession round his parish church on the Feast of the Holy Rosary.

"I rushed back 150km from Malacca to Kuala Lumpur to attend mass at my local church and to assist in the procession of Mother Mary after mass. I was very determined to reach Kuala Lumpur on time for this event although I was very tired due to the previous days' activities in Malacca," he explained.

On Monday morning, Ralph felt unusually strong rays of the sun shining on his face coming in through his bedroom window. He woke up because the focused heat on his face distracted his sleep.


"When I opened my eyes, I immediately saw the image of Mother Mary reflected on my bedroom door. I felt overwhelmed by a sense of peace and joy", he said.

"After looking around the bedroom and studying the image carefully, I saw no sensible explanation for the image to be reflected on the door. I quickly looked for my handphone and took pictures of it. The image then disappeared a few minutes thereafter", he added excitedly.

Having seen the image, Ralph then spent almost an hour in prayer praising and thanking Jesus and His Mother, Mary, for this wonderful sign of grace.

Believing in divine revelation and providence, Ralph told friends, "I really believe that Mother Mary is wanting to give me a message; it is definitely a good omen for me. It can be taken either as a sign of providence or it may be a warning to be cautious...Whatever the case, I will pray for guidance."

While the cause of the image is not immediately ascertainable, perceptions of religious imagery in natural phenomena, sometimes called simulacra, have been noted for centuries in many cultures.

These are more than just imaginary images with spiritual or religious themes important to the perceiver, and should not be interpreted frivolously. Some of these phenomena have led to the increase in faith of persons and have assisted in the religious conversion of many.

Although Ralph's bedroom in Kuala Lumpur will unlikely become the next pilgrimage site for the faithful, the image of the Virgin Mary as perceived by him remains a personal religious experience he will always remember as part of his Catholic journey.

“As mariners are guided into port by the shining of a star, so Christians are guided to heaven by Mary" Saint Thomas Aquinas


Next - Ralph's conversion story.

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Monday, September 26, 2011

The St Francis Xavier Crab Re-appears In Malacca

Sparking frenzy: A fisherman holding the rare crab (left) next to a normal crab.
The rare crab was reportedly last seen in the Straits of Malacca in the 1960s.

The re-appearance of a rare species of crab along the shores here has caused a stir among the people, especially Christians, due to a cross-like mark on its shell.

The crustacean, with the scientific name Charybdisferiatus, is a species of Malacostraca and is mainly found in Malaysian and Indonesian waters.

It was reportedly last seen in the Straits of Malacca in the 1960s.

The species is different from another commonly found species in the state and which also has a cross on its shell.

A fisherman from Tengkera here hauled a dozen of these crabs on Sunday, sparking a frenzy among locals who rushed to buy the crabs.

The fisherman, who only wanted to be known as Man, 65, said the crabs were considered scarce.

He claimed that the crab was last caught in small numbers in the late 1960s.

“Only minimal quantities of the crabs were caught. Many locals don't buy them to eat, but to preserve the shell as it's considered sacred,” Man said.

State Rural Development and Agriculture Committee chairman Datuk R. Perumal said the state would ask the Fisheries Department to record and monitor the landings of the rare crab.

“We may conserve the crab by breeding it,” he added.

A marine biologist, who declined to be named, said the crabs became rare after rapid development along the state coastline led to the deterioration of the mangrove swamps where the crabs thrived.

Legend has it that Saint Francis Xavier was sailing to Malacca from an Indonesian island sometime in the 16th Century when he was caught in a storm in the Straits of Malacca.

He then dipped his crucifix into the sea and prayed to God to calm the raging storm.

However, the crucifix slipped from his grip and fell into the sea. He prayed that he could get it back.

When he reached the shores of Malacca safely, St Francis saw a crab crawling on the beach and clutching the same crucifix between its claws.

Surprised, St Francis knelt down and recovered his crucifix.

He blessed the crab and the sign of a cross then appeared on its back.

Source: The Star





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Monday, September 19, 2011

Angel Caught On CCTV Camera



Footage of an angel caught on a CCTV camera in Cilandak Town Square, South Jakarta, Indonesia on 11th September 2011.

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Friday, September 2, 2011

Pope Asks Forgiveness For 'Cradle Catholics' Who Did Not Evangelize

Pope Benedict XVI has asked forgiveness on behalf of generations of “cradle Catholics” who have failed to transmit the faith to others.

“We who have known God since we were young, must ask forgiveness,” said Pope Benedict to a gathering of his former students at the papal summer residence of Castel Gandolfo, south of Rome, on Aug. 28.

The Pope said an apology is due because “we bring people so little of the light of His face, because from us comes so little certainty that He exists, that He is there, and that He is the Great One that everyone is waiting for.”

The Pope’s comments were made at a Mass to conclude the annual meeting of his “Schülerkreis” or “Study Group.”

The gathering has taken place every summer since 1977 and draws together those who defended their doctoral theses in front of Pope Benedict during his years teaching theology at various universities in Germany.

This year they were joined, for the first time, by those who have more recently written their doctrinal theses on works of the Pope. Together, the 40 invitees had spent four days exploring the issue of the “new evangelization.”

The Pope based his brief introductory comments upon the words of the psalm of the day, Psalm 62, which describes the human soul that thirsts for God “like a dry and weary land.”

Pope Benedict said that believers should ask Christ—who is the living water—to send them “those who seek the living water elsewhere.” Just days after the success of World Youth Day in Madrid, he also asked for particular prayers for young people.

The homily for the Mass was delivered by another former student of the Pope – Cardinal Christoph Schonborn of Vienna - who spoke of the need for complete renunciation of self required by radical Christian discipleship.

“Only by not conforming ourselves to this world, can we recognize the will of God and make it the foundation of our lives,” he said.

Pope Benedict’s academic career spanned 26 years and saw him teach at universities in Bonn, Munster, Tubingen and Regensburg, prior to his appointment as Archbishop of Munich and Freising in 1977. Despite his increasing responsibilities, he has always attended the annual gathering of his alumni, even after becoming Pope in 2005.

Source: Herald Malaysia

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Saturday, August 20, 2011

World Youth Day 2011 Madrid


WYD 2011 Madrid 16th - 21st August Official Website




The official numbers for World Youth Day 2011 in Madrid have been released. Around 2 million people participated in the event, ranking Madrid as the third most attended World Youth Day. The events with the most people were in Manila, in the Philipines in 1995 and Rome in 2000.

This year there were 193 nations represented. The countries with the most particpants were Italy, Spain, and France.

Church organizers say the event cost around 50 million euros, close to 72 million dollars. This came from the registration fee paid by the participants as well as donations from corporate sponsors.

To help with crowd control, over 18,000 police and civil servants were present. As well as 30,000 volunteers, placed throughout the city, who were handing out bottles of water.

Also 14,000 priests and 800 bishops concelebrated the closing Mass with Benedict XVI in the Cuatro Vientos Aerodrome. This was the size of 48 soccer fields.

The event also accredited more than 5,000 journalists from around the world to cover the twenty-sixth World Youth Day, the third such event presided over by Benedict XVI.

Source: Rome Reports



According to the organizing committee of World Youth Day in Madrid, 50 million euros were spent in organizing the event. This is around 72 million dollars. Seventy percent was funded by the pilgrims themselves and the other thirty percent by the sponsoring companies. The budget was approximately 20% lower than the last World Youth Day in Sydney.

The two million pilgrims that came to Madrid gave a boost to the city's economy of 230 million dollars according to estimates by the Confederation of Employers of Madrid.

In dining costs alone, around 32 million was spent according to Juan José Blardony, the director general of Madrid's hospitality association.

Hotels reported an occupancy level of 70%, which is usually around 40% in August.

The City Council estimates the event brought the Spanish capital 2% of country's revenue for the entire year.

The money generated from World Youth Day was three times larger than that brought by the Champions League final in 2010, which was around 70 million dollars.

The organizers of World Youth Day originally believed the event would only bring in 140 million dollars, much lower than the 230 million they now calculate. These numbers will now be checked again my an external auditor to give the final numbers.

Source: Rome Reports



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Friday, August 5, 2011

Priceless Religious Relic Found In Tenn. Trailer



One of only a handful of paintings based on the cloth used to wipe Jesus' face before his crucifixion was found in a closet in a Tenn. mobile home.

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Thursday, July 28, 2011

Tomb Of St. Philip The Apostle Discovered In Turkey

A tomb believed to be that of St. Philip the Apostle was unearthed during excavations in the ancient Turkish city of Hierapolis.

Italian professor Francesco D'Andria said archeologists found the tomb of the biblical figure -- one of the 12 original disciples of Jesus -- while working on the ruins of a newly-unearthed church, Turkish news agency Anadolu reported Wednesday.

"We have been looking for Saint Philip's tomb for years," d'Andria told the agency. "We finally found it in the ruins of a church which we excavated a month ago."

The structure of the tomb and the writings on the wall proved it belonged to St. Philip, he added.

The professor said the archaeologists worked for years to find the tomb and he expected it to become an important Christian pilgrimage destination.

St. Philip, recognized as one of Christianity's martyrs, is thought to have died in Hierapolis, in the southwest province of Denizli, in around 80AD. It is believed he was crucified upside down or beheaded.

Hierapolis, whose name means "sacred city," is an ancient city famous for its hot springs and a spa since the 2nd century.

The Turkish news agency notes a wealth of current archaeology projects underway in the country, which has seen a potpourri of cultures over the centuries: Assyrians, Phrygians, Persians, Romans, Byzantinians, Ottomans and more.

Source: Fox News


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Sunday, July 17, 2011

Credo

The translation of the Nicene Creed used at Sunday Mass beginning in Advent will read, “I believe in God, the Father Almighty” — not, as currently, “We believe in God.” Often I say Mass using the Latin Novus Ordo. This is the text that was supposed to be translated into English. The Latin Creed begins Credo, namely, “I believe.” In French, Spanish, and German, the translation is uniformly, “I believe.” The Tridentine Mass is also Credo – I believe. I have seen a reference to the translation in the Armenian rite, where it is, “We believe.”

In the Denziger collection of Church documents, however, all the ancient creeds, except the Apostles’ Creed, begin, following the Greek, in the first-person plural: Credimus – “we believe.” From its earliest appearance in the Church, the “I believe” version is for liturgical use. Those present affirm their own personal belief.

Why the English translation currently in use from the 1960s changed to “we believe” is open to speculation. Obviously, if it was good enough at Nicea, it ought to be good enough in Kansas City. When the Church Fathers at Nicea and Constantinople said “we believe” or “we affirm,” however, they were speaking definitively in the name of the tradition. They affirmed authoritatively what the Church held, what is to be believed as true. At Mass, the individual parishioner is not so speaking with authority. He is articulating his personal acceptance and knowledge of what is held. He is not defining it, but he does understand it.

In the Byzantine rite, I read that, when a male public figure is present, he may, at the proper moment in the Liturgy, be invited to read (or perhaps chant) the Creed in the name of the community. This tradition was said to go back to the early Byzantine emperors, who recited the Creed in the name of the whole world under their jurisdiction. The classic emperor had a universal scope.

We probably would not want our president, whatever his ambitions, or the German chancellor, or the British queen to do the reciting in our name, though we hope that they might be able to affirm it in their own name. We are all “democrats” now. But it is a good example of the delicate relation of politics and faith, especially when believers and citizens hold the same truths. Christian emperors expected their subjects to be, well, Christians — or Arians, or Nestorians, or whatever the emperors were.



The problem with the formula “we believe” is that the one who recites it may not in fact be affirming what is in the Creed. Instead of saying “I believe” as a public expression of what he holds, he means rather, “We believe” — that is, this is what this organization holds, though not necessarily what I hold myself. The unity of belief is broken.

Presence at Mass indicates that one knows what is going on, knows what it means. Public recitation of the Creed indicates the unity of belief in the one teaching or central understanding of what it is about. This is the highest form of corporate affirmation. Each knows what the other believes.

A creed is a symbol, a key that works, that puts things together with the most possible delicacy. It wants to include everything essential, but not necessarily everything that might be said. Moreover, every word of the Creed is hammered out in controversy. Every word has a counter-view behind it that would, if followed, make the Faith something else.

Some Protestant communions do not recite the Creed because it is not in Scripture. What they mean is that it is not verbatim in Scripture. The Creed is nothing but an authoritative summation of what is in Scripture, now stated in the clearest and most sparing words by the Church, in whose hands Christ left these things, including Scripture’s integrity.

A certain rhythm or resonance is found in the words of the Creed. Liturgical chanting or singing of the Creed can be haunting; many great composers have set it to music. Yet the Creed is not a poem. It is word directed to mind. Its recitation is not to be omitted on Sundays and holy days. Whenever I am at a Sunday Mass at which the celebrant skips the Creed, I feel the loss. The congregation knows that something was bypassed that should be there. It also knows that it misses that point of the liturgy where the Church takes the mind of each most seriously. It explains the truth to us. It is the moment of our intelligence.

Each of the subsequent articles of the Creed enlightens us, reminds us, and teaches us exactly what it is, in briefest terms, that we know about ultimate things. To these truths we each respond: “Credo. I believe.”

Source: Crisis Magazine

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Friday, July 1, 2011

'It's Real': Priest Reveals Exorcism Rituals

Apart from heads spinning in 360-degree circles and streams of flowing green vomit, real-life exorcisms are remarkably similar to what you see in the movies, an Australian exorcist says.

Father Barry May - an Anglican priest, exorcist, author and former police chaplain - has performed dozens of exorcisms in his 40 years of ministry.

The 73-year-old Perth man says more Australians are seeking exorcisms, and as such, over the past four years he has dedicated his life solely to ridding people of their demons.

Father May tells anyone sceptical about the ancient Catholic ritual to "get real" and psychologists have backed the man, saying exorcism "has its place" in society.

"I've been spat at, yelled at, grabbed at, sworn at, had people trying to rip my crucifix off my throat, gouge my eyes out, fighting, assault. I get all that stuff and you tell me it's superstition?" Father May said.

"No, get real. And that's exactly what it is, it's real.

"Forget the head spinning and the green vomit you see in the movies, but the rest of what you see in the movies is damn close to being real, it's not funny.

"It takes a lot out of me, I sweat profusely. It's a real exercise-and-a-half I tell you."

Father May says his first calling into the world of demons came in the 1970s when a woman at a funeral he was conducting asked him if he believed in ghosts.

"I thought it was a rather strange question to ask," he said.

"I told her 'yes', and she said 'well I've got a ghost in the house next door to me'. So I went to her house and dealt with it."

Since then he has developed an expertise in exorcism - casting the "evil one" out of people - and is approached by hundreds of people each year who claim to be possessed by a demon - or two.

"I remember I did one with a girl who was about 23 years of age and I kept saying to her 'are you free yet?'.

"And she would say 'no I'm not', in her own voice.

"It took hours and hours to deliver her and as soon as I said 'spirit, reveal yourself', she would growl and spit and cross her eyes.

"She threw about 12 of the demons out and she was free."

The Catholic Church's Lismore Bishop, Goffrey Jarrett, says Catholicism recognises various forms of exorcism.

He says they were first performed by Jesus Christ.

"Minor exorcism ordinarily takes place in many of the church's rites and sacraments, using the sign of the cross, and in the blessing of people and material things such as holy water," he said in a recent statement in response to the increasing number of requests for exorcisms.

"Major exorcism, however, may be required in rarer cases where it is established by appropriate investigation that the victim's claim to be tormented by a demon is really true."

Father May says he performs both types of exorcism, but major exorcisms are his specialty. He says the ritual requires a crucifix, candle, holy water and most of all, a commanding voice.

But he says he will only perform one if, after several interviews and meetings with the person, he deems them to be possessed, rather than psychologically ill.

"I might see somebody every two weeks but generally I might have only done 20 exorcisms in my life," he said.

"The ancient rite of exorcism is only used after a lot of investigation and the person needs to agree to it... not everybody has demons. I think that's a mistake people make."

In a successful exorcism, Father May says the demon is sent straight to hell. But he says there is always the risk it will inhabit another person in the room.

"About 10 years ago I had a lady who was very erotic, getting on her hands and knees - I won't go into the details on that - but she was making barking noises, thrusts with her body, it was just ghastly to watch," he said.

"I had her husband there with me - thank goodness. But I cast this thing out of her, and then on the other side of the curtain this bloke started doing the same thing.

"He started barking and yelling and shouting and screaming, it was just a ghastly experience."

Father May says one of his worst experiences has been with women and men who claim to have been raped by demons while lying in their beds at night or watching TV.

"It's rather a mystery because although intercourse doesn't take place they feel as though it has. They feel absolutely ravished and raped, and several women have had that problem," he said.

"I've had two men tell me they've had that same problem with female demons who try to have sex with them."

Lismore's Bishop Jarrett puts the issue down to "a widespread preoccupation with Satanism and various occult practices", and Father May agrees.

"People are messing around with stuff they don't know," he said.

"They're not all crackers, they're not all psychos, they're those ordinary people who live in our streets, they've done something they shouldn't have done and they've got their fingers burnt."
Demon versus state of mind

Psychologist Dr Mitch Byrne from the University of Wollongong says while he does not believe in demons, the method of exorcism has its merits.

"Oddly enough, I'd say yes there is a place for these people," he said.

"If you are a person who is possessed of a delusional belief or a psychiatric disability, and you have a strong religious belief, and that belief can be marshalled to help you overcome your distress then why not?"

"I wouldn't say it is the best call or should be the first call in terms of a way of dealing with psychological disturbance, but people should never underestimate the power of belief.

"Suicide bombers and Kamikaze pilots are evidence that the power of belief is beyond any sort of rational argument, so perhaps working within someone's belief system is the best way to help them recover from their disability or distress."

He says he has no doubt people who believe they are possessed do incredible things, but he attributes this to the mind - not demons.

"There is an enormous amount of power and energy in the human body that we don't usually exert, and people under the right sort of circumstances can marshal that power for a very brief and short period of time, usually at some physiological cost," he said.

"They can marshal it to engage in acts of human strength and agility and so on.

"So if a person is possessed of a delusional belief or a psychotic condition they may evidence some degree of excessive or unusual behaviour which we might interpret as being possessed or as evidence of a demon."

Dr Gerard Stoyles, also from the University of Wollongong, is both a psychologist and a Catholic priest.

Unlike Dr Byrne, Dr Stoyles believes in the existence of demons, or an "evil presence", as he describes it.

He says there is a place for exorcism provided all other possible psychological, psychiatric and medical conditions have been ruled out.

"As a psychologist I'd have to say that somebody who is giving out all the indications of being evil and bad... I would not automatically say that person is possessed," he said.

"My first inclination would be that this person has somehow gone right off the rails.

"But I believe also that there are instances where people can end up being caught up in behaviours that are outside the realm of the normal, that they don't want, are not conscious of, that are not like them personally, and for which there is no explanation either in the physical world or in the world of medical and psychological and psychiatric science.

"Once you turn around and say there is no scientific explanation for this person's behaviour... then you're confronted with the question of what the hell is it?"

Dr Stoyles says too often, people seeking exorcisms are not given proper medical treatment.

"I get very concerned when people are denied good physical, psychological and psychiatric treatment simply because someone is convinced that they are possessed and therefore they must go down this route of exorcism and ignore the route of medical care," he said.

"That is just playing a game with people's lives, so it angers me and it concerns me.

"This issue is something that has to be very, very carefully addressed with a rational and scientific mind that seeks out what is really going on rather than what is exotic and what is fantastic... I think too much of that sort of stuff goes on."

Source: ABC News

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Sunday, May 1, 2011

Pope John Paul II Beatified

Pope John Paul II is one step closer to sainthood (learn about the process towards sainthood here)

Pope Benedict XVI beatified his predecessor on Sunday morning (1st May 2011) in Rome.

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"John Paul II is blessed because of his faith -- a strong, generous and apostolic faith," Pope Benedict XVI said May 1 just minutes after formally beatifying his predecessor.

Italian police said that for the Mass more than 1 million people were gathered in and around the Vatican and in front of large video screens in several parts of the city.

Many in the crowd had personal stories about seeing Pope John Paul or even meeting him, and Pope Benedict ended his homily at the Mass sharing his own personal story.

"I would like to thank God for the gift of having worked for many years with Blessed Pope John Paul II," he said.

As prefect of the Congregation for the Doctrine of the Faith from 1982 until his election in 2005, Pope Benedict said he worked at the pope's side "and came to revere him."

"His example of prayer continually impressed and edified me: he remained deeply united to God even amid the many demands of his ministry," the pope said.

"Today his name is added to the host of those whom he proclaimed saints and blesseds during the almost 27 years of his pontificate," the pope said in his homily.

Pope John Paul during his pontificate beatified 1,338 people and canonized 482 -- more than all of his predecessors combined. The beatification of Pope John Paul just six years and a month after his death in 2005 was the fastest beatification in some 500 years.

Pope Benedict said that even at the moment of his death people "perceived the fragrance of his sanctity and in any number of ways God's people showed their veneration for him. For this reason, with all due respect for the church's canonical norms, I wanted his cause of beatification to move forward with reasonable haste."

After the Mass, Pope Benedict went into St. Peter's Basilica and knelt in prayer for four minutes before Blessed John Paul's casket, which was set in front of the main altar. After the pope left, the concelebrating cardinals filed up to the wooden casket, touching it lightly and kissing it.

Eventually, the Vatican opened the basilica to the general public and planned to keep it open either until the faithful stopped coming to pay their respects or until preparations had to be made for the official Mass of thanksgiving for the beatification May 2.

Thousands of people spent a chilly, damp night camped out near the Vatican in an attempt to find a place in St. Peter's Square when the gates were scheduled to open at 5:30 a.m. for the 10 a.m. Mass. The crowds were so large that police began letting people in at 2 a.m., according to news reports.

Thibaut Cappe, a 23-year-old from Paris, got up at 3 a.m. and managed to find a spot half way up the boulevard leading to St. Peter's Square. He said Pope John Paul "is an example of simplicity in the way of being a Catholic. It's not always easy to be a Catholic in our world. He was doing it in a way that was understandable for everyone."

Alongside the altar in front of St. Peter's Basilica, priority seating was given to official delegations from more than 80 countries, the European Union and the Palestine Liberation Organization. The United States was represented by Miguel Diaz, the ambassador to the Vatican, and by his predecessors, Francis Rooney and Jim Nicholson. King Albert and Queen Paola of Belgium led the list of royalty present and 16 heads of state attended, including Polish President Bronislaw Komorowski and Robert Mugabe of Zimbabwe.

Valeria Buonpastore, who is from Charlotte, N.C., said Pope John Paul "transcended nationalities. He was universal, that's what made him so great. He was loved by people of other nations, religions. A lot of my Protestant friends loved him, too," she said.

Also in the square was Sister Marie Clarice, a 30-year-old member of the Little Servants of the Sacred Heart from Madagascar.

She said she remembers when Pope John Paul came to Madagascar in 1989; she was only 7 or 8, and the image that has remained is of a person who cared about the weak and powerless. "I remember the way he welcomed the poor. He embraced them, like this," she said opening her arms in a wide hug.

Speaking briefly in Polish in his homily, Pope Benedict said of his predecessor: "By his witness of faith, love and apostolic courage, accompanied by great human charisma, this exemplary son of Poland helped believers throughout the world not to be afraid to be called Christian, to belong to the church, to speak of the Gospel.

"In a word: he helped us not to fear the truth, because truth is the guarantee of liberty," the pope said.

Pope Benedict read the formula of beatification at the beginning of the liturgy after Cardinal Agostino Vallini, papal vicar for Rome, petitioned the pope by saying, "I humbly ask Your Holiness to inscribe the venerable servant of God John Paul II, pope, among the number of blesseds."

The pope responded by saying that after consulting many bishops and members of the faithful and after having the Congregation for Saints' Causes study the matter, "the venerable servant of God, John Paul II, pope, henceforth will be called blessed" and his feast will be Oct. 22, the anniversary of the inauguration of his pontificate in 1978.

The crowds burst into sustained applause, many people cried and brass players intoned a fanfare as soon as the pope finished reading the proclamation.

Polish Sister Tobiana Sobodka, who ran Pope John Paul's household, and French Sister Marie Simon-Pierre, whose cure from Parkinson's disease was accepted as the miracle that paved the way for his beatification, carried a relic to Pope Benedict and then to a stand near the altar. The relic was a clear glass vial of Pope John Paul's blood held in a reliquary of silver olive branches.

Reading a brief biography of the late pope, Cardinal Vallini said he "had lived through the tragic experience of two dictatorships" -- Nazism and communism -- "survived an assassination attempt on 13 May 1981 and, in his later years, suffered grave physical hardship due to the progression of his illness. However, his overwhelming optimism, based on his trust in divine providence, drove him to constantly look to the horizons of hope."

In his homily, Pope Benedict also spoke of Pope John Paul's suffering and his battle with Parkinson's disease, which eventually crippled him.

"There was his witness in suffering: the Lord gradually stripped him of everything, yet he remained ever a 'rock,' as Christ desired. His profound humility, grounded in close union with Christ, enabled him to continue to lead the church and to give the world a message which became all the more eloquent as his physical strength declined," the pope said.

Pope Benedict also reminded the crowd of how devoted Pope John Paul was to Mary and to following her example of complete faith.

"Blessed are you, beloved Pope John Paul II, because you believed," the pope prayed at the end of his homily. "Continue, we implore you, to sustain from heaven the faith of God's people."

Source: Catholic News Service

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Friday, April 22, 2011

Good Friday Crucifixions In The Philippines

Devotees re-enacted Jesus's crucifixion in gory scenes while millions of other less extreme faithful across the Catholic Philippines prayed with their families on Good Friday.

A handful of people are traditionally nailed to crosses while hundreds more have their backs whipped until they bleed in Asia's major Catholic outpost, to remember the day when Christians believe Jesus Christ died 2,000 years ago.

In the small farming town of Cutud, a couple of hours' drive north of Manila, thousands of tourists gathered to watch what has over the years become the biggest and bloodiest Good Friday spectacle.

Fourteen people were nailed to crosses and hundreds were whipped as they walked through the town, their blood splattering onto the ground and walls of buildings.

The most senior of those nailed to a cross, Ruben Enaje, 50, said he was going through the ordeal this year for the 25th time as a way of giving thanks to God for allowing him to survive an accident unscathed.

"I will do this for as long as I can endure it," Enaje told reporters.

Enaje, playing the part of Jesus, was led by villagers dressed as Roman centurions to a hill on the outskirts of town.

Nails were driven through Enaje's palms and he hung on the cross for 10 minutes while grimacing in pain, before being taken down so that the others could take their turns.

The Catholic Church has discouraged the practice and criticised the organisers of the Cutud event for commercialising Good Friday in an effort to attract tourists, but the "penitentes" were unapologetic.

"If they only respected our panata (sacred vows). This comes from the depths of our heart. We are not showing these off, we have our own beliefs," Enaje said before he was nailed to cross.
Enaje said he heard that other Philippine villages were paying people to be crucified, but insisted that things were different in Cutud.

"The people in Cutud are sincere. We aren't doing it for the money," he said.

But as the religious ceremonies went on in Cutud, dozens of vendors hawked souvenirs, hats, cold drinks and snacks to the crowds of curious locals and Western tourists.

German photojournalist Gunther Deichmann, a longtime resident of the Philippines, said the event was not as genuine as it had once been.

"It's a little bit more like a carnival now. Maybe 20 years ago it was more realistic," he said.

District tourism officer Ching Pangilinan denied church charges of commercilisation, saying local authorities had an obligation to manage the event to prevent tourists from mobbing the place or being robbed.

"People just come whether we promote it or not. So tourism assistance is necessary," she said.

One of the most outspoken critics of the bloody rituals, Catholic Archbishop Rolando Tirona of a Manila district, said they were a misreading of church teachings, but he conceded there were powerful cultural reasons behind them.

"The panata becomes so personal that nobody can correct or change them. They promise they will do this if their sick grandmother gets better and when she gets better, they say they have to fulfil their vows," Tirona told AFP.

Elsewhere in the country, Good Friday was marked with extreme solemnity with virtually all offices, shops and restaurants closed for the day.

Music, laughter and loud noises are all discouraged as a sign of respect.

Instead, Catholics made pilgrimages to different churches to pray, following the "stations of the Cross", or Christ's journey from the Last Supper to his crucifixion and resurrection.

Nearly 80 per cent of people in the Philippines are Catholic, a legacy of the nation's 300 years of Spanish colonial rule that ended at the turn of the 20th century.

Source: Herald Sun





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