Sunday, July 15, 2012

Katie Holmes



Katie Holmes was baptised a Roman Catholic and attended Christ the King Church in Toledo.


She studied Scientology for 5 years while she was married to Tom Cruise, after the recent split with her husband, Katie Holmes has officially returned to the Catholic Church. She is now a parishioner of the Church of St. Francis Xavier in New York City.


According to recent news reports, Katie Holmes has also enrolled her daughter Suri Cruise, 6, in Manhattan's prestigious all-girls Convent of the Sacred Heart. The school's notable alumnae list includes Lady Gaga, 26, Jordana Brewster, 32, Paris Hilton, 31, Caroline Kennedy, 54, and the late Gloria MorganVanderbilt.


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Friday, July 13, 2012

What's A Scapular And What Does It Represent ?



Over the years, scapulars have become more and more popular. For some it's a way to show devotion. For others, it's merely a fashion statement. But, not everyone knows the history of scapulars. They actually date back to the 12th century to the Order of Carmelites.

FR. MICEAL O'NEILL
Carmelite
“The Prior General at the time, a man named Simon Stock, an English man had this vision of the Blessed Virgin appearing to him and giving him this garment, a scapular, and promising him that she would look after this new Carmelite religious family.”

According to that promise, whoever wore the scapular would be protected in life and after death. The devotion quickly gained popularity as the message spread to other religious orders.

This small piece of fabric is a reminder of the long vestments Carmelites commonly wear. They're known for engaging in a life of deep prayer, for their committed devotion to the Virgin Mary and to the Church.

FR. MICEAL O'NEILL
Carmelite
“It had this added meaning of protection. Protection in life and protection at the hour of death. And that, over the centuries became a very important element in people's lives. And so the Carmelite scapular and the devotion to the Carmelite scapular grew quite rapidly.”

Now wearing this scapular also includes the popular notion that guarantees one will go to heaven on the first Saturday after one's death.

This devotion has also been quite popular among Popes. John Paul II wore one for most of his life.

FR. MICEAL O'NEILL
Carmelite
“He made no secret of the fact that he had worn the scapular all his life and he talked about that as an expression of his particular love for the Blessed Virgin.”
After the Second Vatican Council, the popularity of the scapular of Our Lady, grew even more.

Many people still ask Carmelites to bless the scapular and say a short prayer before placing it over devotees. The design of the Sacred Heart, is often made of fabric or metal. Really, whoever wears it, in some way shares that historic link with the greater Carmelite family.

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Watch these 4 videos on the Brown Scapular:









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Monday, June 25, 2012

How Music Led Me To God


By Jennifer Fulwiler

A while back I mentioned to an atheist acquaintance that I'd cried at Mass that morning. I explained that it was one of those times when I felt overwhelmed with the presence of God; I was so perfectly at peace, so surrounded by love, that I couldn't help but be moved to tears.

"Maybe it was the music," he responded. He went on to offer an erudite analysis of how music is known to produce certain positive sensations in the brain, noting that religious leaders from time immemorial have used the evolved human response to the stimulus of music to delude the faithful into believing that they've experience the divine.

I had to smile at his suggestion, because I actually agreed with part of his argument.

I never had a "religious experience" before my conversion from atheism to Christianity, and couldn't even imagine what that might be like. Would harp-playing angels appear in front of you? Would you hear a booming voice fill the room? I had no idea.

There had been a handful of moments in my life, however, when I experienced something that was unlike anything else I'd ever felt. On a few rare occasions I felt overcome with an odd sensation, an ecstatic elation on top of inner stillness that was so powerful that it made me feel as if I'd slipped into some other dimension. It was a moment of feeling compelled to relax, to let go, to just trust (trust in what or whom I didn't know, but that was definitely an overriding feeling when I had those experiences). Those moments were...well, if I hadn't been so certain that nothing existed beyond the material world, I might have said "spiritual." And they always occurred when I was listening to music.

It seemed illogical, really, that a mere arrangement of certain sounds in a certain order could transport me, for however brief a moment, into such a sublime state. I was aware of all the natural explanations for music's impact on the human brain; yet when I'd read about how the cochlea transmits information along the auditory nerve as neural discharges into the auditory cortex in the temporal lobe, I'd think, "Uhh, yeah, that's true…but I feel like there's something more going on as well."

One of the many things that rang true when I began studying Catholic theology was the emphasis on art -- music, in particular -- as a reflection of God. I came to see art as a sort of "secret handshake" of beings with souls: We share 96% of our DNA with chimps, but chimps don't write symphonies. Dogs don't rap. Dolphins can be trained to reproduce musical rhythms, but they don't sing songs. Only the creature made in the image and likeness of God can speak the secret language of music.

In other words, I realized that all those experiences I'd had while listening to music were so tremendous because they were experiences of my soul having a brush with its Creator. Or, in Pope Benedict's words:

The encounter with the beautiful can become the wound of the arrow that strikes the heart and in this way opens our eyes, so that later, from this experience, we take the criteria for judgment and can correctly evaluate the arguments. For me an unforgettable experience was the Bach concert that Leonard Bernstein conducted in Munich after the sudden death of Karl Richter. I was sitting next to the Lutheran Bishop Hanselmann. When the last note of one of the great Thomas-Kantor-Cantatas triumphantly faded away, we looked at each other spontaneously and right then we said:

"Anyone who has heard this, knows that the faith is true."

The music had such an extraordinary force of reality that we realized, no longer by deduction, but by the impact on our hearts, that it could not have originated from nothingness, but could only have come to be through the power of the Truth that became real in the composer's inspiration.

Christianity doesn't deny that beautiful music can move us to feel something; in fact, it acknowledges it, and then takes it a step farther by articulating exactly what it is we're feeling. And that's why I smiled when I heard my atheist friend's comment. It is actually because I am a Christian that I take that moment at Mass when I became filled with so much love and hope that I felt like I could explode with joy, and I say: Yes, maybe it was the music.

Source: National Catholic Register

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Why Latin American Catholics Join Evangelical Churches

Pope examines why Latin American Catholics join evangelical churches

Catholic News Agency reported on Jun 22, 2012:

Pope Benedict believes that Catholics who convert to evangelical Christianity often do so because they experience a lack of fervor, joy and community within Catholic parishes – rather than for doctrinal reasons.

“Often sincere people who leave our Church do not do so as a result of what non-Catholic groups believe, but fundamentally as a result of their own lived experience; for reasons not of doctrine but of life; not for strictly dogmatic, but for pastoral reasons; not due to theological problems, but to methodological problems of our Church,”he told a delegation of Colombian bishops at the Vatican June 21.

The Pope’s comments were specifically focused on Latin America, where“the increasingly active presence of Pentecostal and Evangelical communities … cannot be ignored or underestimated.”

Despite statistics indicating that more than 90 percent of Colombians still identify themselves as Catholics, in recent decades the rate of conversions to evangelical Protestantism has increased across Latin America, particularly in poor urban neighborhoods.

Such a trend, the Pope said, suggests that increasing numbers of Christians feel called “to purification and the revitalization of their faith.”

In response to this, he urged Catholics to become “better believers, more pious, affable and welcoming in our parishes and communities, so that no-one feels distant or excluded.” The Pope also offered some practical advice, calling for better catechesis – particularly to the young – carefully prepared homilies during Mass and the promotion of Catholic doctrine in schools and universities.

If Catholics strive to follow this path, the Pope said, it will help awaken in them “the aspiration to share with others the joy of following Christ and become members of His mystical body.”

Similarly important, he said, is social solidarity with those who suffer most due to poverty or violence. A 2009 survey by polling company Gallup found that nearly 1 in 5 Colombians has had a close friend or relative murdered in past 12 months.

The Pope called for increased help for those people “whose fundamental rights are trampled underfoot and are forced to abandon home and family under the threat of terror and criminality,” as well as“those who have fallen into the barbarous networks of drugs or arms dealing.”

Such“generous and fraternal” help, he said, is not born of “any human calculation” but from “love for God and neighbor: the source from which the Church draws the strength she needs to carry out her task.”

Source: Catholic News Agency

Here are some of the comments posted:

The pope is right. As a former Evangelical, I know firsthand why Catholics leave in droves to the Protestant churches. Walk into an Evangelical church at 10:30 a.m. on Sunday morning and you will see people singing praises to God, hands raised and tears in their eyes. The music and the preaching are dynamic and inspiring. Walk into a typical Catholic church at the same time and you are likely to see a bunch of sour-faced parishioners repeatedly glancing at their watches while the priest delivers a homily that took him five minutes to prepare. Although we have the Eucharist and the fulness of truth, our Evangelical brethren possess something that we lack: life in the spirit.

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Oh my this is not true from what i have personally seen. I am a Catholic who left the church and came back 12 years later near one of the largest evangelical churches in Canada and i left because of Doctrine and although i did not know it at the time i was being evangelized out of the Catholic church by people who were teaching me that i had to be "saved " and " born again". With a non practicing family and fear of being excommunicated if i was found out to have attended another church and in light of the very anti catholic stuff i was now learnin,I left so that i could gain heaven and God's approval. I am not alone. I know entire families at least three that i can think of off the top of my memory who left in order to be "saved" and now truly need to be saved from their error. Most of my many friends in the evangelical church are Catholics who have left. I have just by God's mercy, after the damage (and much of it) from the evangelical churches, came home to a more safe Catholic Church. The Pope needs to know that evangelicals are heavyily into "witnessing" to others and evangelising them who are already Catholic to save us. They think they are doing good. They are sheep stealing. Yes the youth find a sort of culture and more connection than they do here. I can relate i am horribly lonely after coming back finding very little to help me as i came back. The people run out of the church right after the mass here. It is not easy to make friendships here. But that is not what draws them out It is the evangelicals familiarity with scripture and our lack of it. They know their dctine we don't and as such we are a target. There are so many groups here that steal Catholic sheep. I could go through half of my facebook friends and tell you that they are stolen Catholic sheep for lack of a better word.

God help us, help them and help us help them come home too.

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Catholic doctrine and dogma in the Homilies serves to cement our faith and understanding in what the Church teaches about our Faith as Catholics ... In contrast: Homilies presenting God's Message from the Word of Scripture speaks to the Soul of the Believer; and it is this which the Holy Spirit uses to call God's Children closer to Him. "Jesus is the Word of God", and it is only true Jesus that we can come to God the Father.

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This is what Fr. Robert Barron says about why Catholics leave the Church:


Related post:

Why Catholics The Church

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